Matt. 11:1   When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

 

Matt. 11:2   eNow when John heard fin prison about the deeds of gthe Christ, he sent word by hhis disciples 3 and said to him, “Are you ithe one who is to come, or shall we jlook for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 kthe blind receive their sight and the lame walk, lepers1 are cleansed and the deaf hear, and the dead are raised up, and lthe poor have good news preached to them. 6 And blessed is the one who mis not offended by me.”

 

Matt. 11:7   As they went away, Jesus began to speak to the crowds concerning John: “What did you go out ninto the wilderness to see? oA reed shaken by the wind? 8 What then did you go out to see? A man2 dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 What then did you go out to see? pA prophet?3 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

q“‘Behold, I send my messenger before your face,

who will prepare your way before you.’

 

Matt. 11:11   Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 rFrom the days of John the Baptist until now the kingdom of heaven has suffered violence,4 and the violent take it by force. 13 rFor all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is sElijah who is to come. 15 tHe who has ears to hear,5 let him hear.

 

Matt. 11:16   “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17 “‘We played the flute for you, and you did not dance;

we sang a dirge, and you did not mourn.’

 

Matt. 11:18   For John came uneither eating vnor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came weating and drinking, and they say, ‘Look at him! A glutton and a drunkard, xa friend of ytax collectors and sinners!’ Yet wisdom is justified by her deeds.”6

 

Matt. 11:20   zThen he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 a“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in bTyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 cBut I tell you, it will be more bearable on dthe day of judgment for bTyre and Sidon than for you. 23 And you, eCapernaum, will you be exalted to heaven? You will be brought down to fHades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 cBut I tell you that git will be more tolerable on dthe day of judgment for the land of Sodom than for you.”

 

Matt. 11:25   hAt that time Jesus declared, “I thank you, Father, iLord of heaven and earth, that jyou have hidden these things from the wise and understanding and krevealed them to little children; 26 yes, Father, for such was your lgracious will.7 27 mAll things have been handed over to me by my Father, and no one knows the Son nexcept the Father, and no one knows the Father except the Son and anyone oto whom the Son chooses to reveal him. 28 pCome to qme, all who labor and are rheavy laden, and I will give you rest. 29 Take my yoke upon you, and slearn from me, for I am tgentle and lowly in heart, and uyou will find rest for your souls. 30 For vmy yoke is easy, and my burden is light.”

 

Eccl. 4:1   uAgain I vsaw all wthe oppressions that are done under the sun. And behold, the tears of the oppressed, and they had xno one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I ythought the dead who are already dead more fortunate than the living who are still alive. 3 But zbetter than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

 

Eccl. 4:4   Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is avanity1 and a striving after wind.

 

Eccl. 4:5   The fool bfolds his hands and ceats his own flesh.

 

Eccl. 4:6   dBetter is a handful of equietness than two hands full of toil and a striving after wind.

 

Eccl. 4:7   uAgain, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his feyes are never satisfied with riches, so that he never asks, g“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy hbusiness.

 

Eccl. 4:9   Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, ibut how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

 

Eccl. 4:13   Better was ja poor and wise youth than an old and foolish king who no longer knew how kto take advice. 14 For he went lfrom prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king’s3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is mvanity and a striving after wind. 

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