Heb. 9:1 Now even the first covenant had regulations for worship and man earthly place of holiness. 2 For na tent1 was prepared, the first section, in which were othe lampstand and pthe table and qthe bread of the Presence.2 It is called the Holy Place. 3 Behind rthe second curtain was a second section3 called the Most Holy Place, 4 having the golden saltar of incense and tthe ark of the covenant covered on all sides with gold, in which was ua golden urn holding the manna, and vAaron’s staff that budded, and wthe tablets of the covenant. 5 Above it were xthe cherubim of glory overshadowing ythe mercy seat. Of these things we cannot now speak in detail.
Heb. 9:6 These preparations having thus been made, zthe priests go regularly into the first section, performing their ritual duties, 7 but into the second only athe high priest goes, and he but aonce a year, and not without taking blood, bwhich he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that cthe way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered dthat cannot perfect the conscience of the worshiper, 10 but deal only with efood and drink and fvarious washings, regulations for the body imposed until the time of reformation.
Heb. 9:11 But when Christ appeared as a high priest gof the good things that have come,5 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our7 conscience tfrom dead works uto serve the living God.
Heb. 9:15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, d“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.
Heb. 9:23 Thus it was necessary for gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.
Psa. 33:1 hShout for joy in the LORD, O you righteous!
iPraise befits the upright.
2 Give thanks to the LORD with the jlyre;
make melody to him with jthe harp of kten strings!
3 Sing to him la new song;
play skillfully on the strings, with loud shouts.
Psa. 33:4 For the word of the LORD is upright,
and all his work is done in mfaithfulness.
5 He nloves righteousness and justice;
othe earth is full of the steadfast love of the LORD.
Psa. 33:6 By pthe word of the LORD the heavens were made,
and by qthe breath of his mouth all rtheir host.
7 He gathers the waters of the sea as sa heap;
he tputs the deeps in storehouses.
Psa. 33:8 Let all the earth fear the LORD;
let all the inhabitants of the world stand in awe of him!
9 For uhe spoke, and it came to be;
he commanded, and it stood firm.
Psa. 33:10 The LORD vbrings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
11 wThe counsel of the LORD stands forever,
the plans of his heart to all generations.
12 xBlessed is the nation whose God is the LORD,
the people whom he has ychosen as his heritage!
Psa. 33:13 The LORD zlooks down from heaven;
he sees all the children of man;
14 from awhere he sits enthroned he blooks out
on all the inhabitants of the earth,
15 he who fashions the hearts of them all
and observes all their deeds.
16 cThe king is not saved by his great army;
a warrior is not delivered by his great strength.
17 dThe war horse is a false hope for salvation,
and by its great might it cannot rescue.
Psa. 33:18 Behold, ethe eye of the LORD is on those who fear him,
fon those who hope in his steadfast love,
19 that he may gdeliver their soul from death
and keep them alive in hfamine.
Psa. 33:20 Our soul iwaits for the LORD;
he is our jhelp and kour shield.
21 For our heart is lglad in him,
because we mtrust in his holy name.
22 Let your steadfast love, O LORD, be upon us,
even as we hope in you.Write comment (0 Comments)